In “Tough Passages,” we’re looking at the difficult verses in the Bible that are often brought up by secular people as reasons the Bible doesn’t make sense, and discovering how they actually reveal the character, love, and glory of God in a beautiful way. In January, we looked at a strangely-specific law about women fighting their husbands’ fights for them. But we’re turning our eye toward men this month with this passage about who’s allowed to give the sacrifice at the Temple.
For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long, or a man who has an injured foot or an injured hand, or a hunchback or a dwarf or a man with a defect in his sight or an itching disease or scabs or crushed testicles. No man of the offspring of Aaron the priest who has a blemish shall come near to offer the LORD’s food offerings; since he has a blemish, he shall not come near to offer the bread of his God.
The Secular Response
Christians are always saying God loves everyone but this list of “or”s excludes a whole group of people who actually have no control over what they look like most of the time.
This does admittedly sound pretty harsh. I struggled for a while with this verse, about a God who professes His love but discounts an entire class of people from His congregation.
But let’s dig a little bit deeper. First of all, let’s pay attention to the context of the verse; Here, God wasn’t giving a directive to His people about who was and wasn’t allowed in the gathering of believers; the book of Leviticus is actually a law in the code for priests of Israel, regarding who was allowed to come before God and offer a sacrifice on the altar. In it, God excludes everyone who is not of the line of Aaron, which clearly means that these aren’t guidelines for the general laity of the church. And, in fact, the men who were excluded from giving the sacrifices by this law were not intended to be cast out of the church; they were still beloved members of the family and instructed to be cared for and valued. They just weren’t allowed to be the priest who offered the sacrifices.
Furthermore, the line of the priests of Aaron was completed and fulfilled by Jesus on the Cross. When He was sacrificed for us, He fulfilled the sacrificial system of the Old Testament and made it unnecessary for the Old Testament format of temple sacrifices to continue. Which means that this law, which never applied to the general congregation, doesn’t apply to the modern Church at all.
But let’s go deeper. There’s still a principle here that we can learn from.
First, though the blemishes talked about in this law were not sinful or the result of individual sin, they reflect the sin on each of our hearts. Though we were made in the beginning to be perfect, spotless, and without blemish, our sin has scarred and deformed our hearts spiritually. We are damaged by its effects and wounded by our participation in them. This isn’t a difficult thing to understand; we’ve all felt the pain of sin before.
But the difference here is that God is saying that those who have deformed, scarred hearts are not worthy to approach Him. Though we still love and care for those who are wounded by sin, they (and we) are not allowed to approach the altar of God because of our blemishes. We are alienated by our wounds, and we cannot approach the altar of Jesus when we’re deformed by our sin. We need a healer.
Thankfully, second, Jesus was completely unblemished when He came to the world! He may not have been beautiful in His earthly body, but He was sinless. He died as the sacrifice so that we could approach the altar, and rose again to be the completely perfect, unblemished, spotless priest who mediates between us and God. He in fact fulfills ALL of the requirements in Leviticus (and everywhere in the Bible); and because of Him, we can – no matter how blemished and stained and deformed we might be – be a part of God’s congregation and draw near to Him.
God does love all His people, regardless of how they look. And He sent His perfect son to prove it.
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Next month, we’re looking at the responsibilities of widows and brothers.
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